Now every Sunday, the center ” Malagasy Iray Hasina »Open its doors to the public. This structure is celebrating its tenth anniversary this year, the decision to get closer to the population therefore sank from source. “” Current members are 4,075 around the world. We can find it in Italy, France, Germany, Australia… ”said Faravololona Rajaonison Rakotozafy, chief of the members of the diaspora. The work is carried out almost in a submarine, typical of its associations for the promotion and preservation of Malagasy us and customs. “” We are also doing research, members can thus offer themes on our traditions “Adds Justin Emmanuel Rasolofonjatovo, the legal gentleman of the Mahia Center. Other activities such as the manufacture of plants based on plants for usual rites, the making of “Varanga », High honors among the Malagasy… For the festivities of the Malagasy New Year of March 29 and 30, that adopted by the Dignitaries of Ambohidrabiby, the center will be like every year on the front line. “” From March 27 to 31, activities will be held at the Tranompokonolona in Ambohidratrimo “Said Ianja Rabarison. The theme of this edition will be the zebu, an emblematic beast and symbol of the Malagasy static identity. Several activities will therefore be organized around bovid. In the calendar used by the Koltoraly trano, one of the initiators of the ” Taombaovao Malagasy The last day of the year is therefore March 29. At the heart of this day, the ” AFO Tsy Maty », The day after New Year’s Day, place at La Ripaille. The blessings will be pronounced and rice with shared honey. Founded by Victorio Randriamihanta, current president, ” Malagasy Iray Hasina So wants to assert himself. “” If we want to know where we are going, we will have to know who we are, »» continues Justin Emmanuel Rasolofonjatovo. All this requires a cultural policy, with regard to identity and tradition here it goes without saying, this is still an empty shell in Madagascar since its independence. The approach ” Creole Company ” And “ Fruit salad “Malagasy culture in the digital age and upheavals in the world map is obsolete. Then dissensions among the defenders of tradition still persist.
Maminirina Rado
